Agora 99 Evaluation

"Another World is Possible". Billboard outside of Agora 99 entrance.

“Another World is Possible”. Billboard outside of Agora 99 entrance.

Rome, November 4

Dear people,

The Agora 99 has finished yesterday afternoon with a General Assembly. Today it’s time for a brief analysis.

First, the name ‘Agora 99’ as a reference to the meme of ‘we are the 99%’ is ridiculous. This was an encounter of a small and often self-referent revolutionary elite which had nothing to do with the 99% of the population.

In the opening assembly on Friday there was some talk about the necessity to create a new terminology. It echoed Slavoj Žižek’s message to the occupiers in Wall Street: “What one should always bear in mind is that any debate here and now necessarily remains a debate on the enemy’s turf; time is needed to deploy the new content.”

General Assembly of Agora 99, November 3.

General Assembly of Agora 99, November 3.

In reality, a lot of the terminology used during the workshops was either purely academic, or intentionally vague, or completely meaningless. The most popular terms of the weekend were ‘transnational’, ‘metropolitan context’, ‘technopolitics’ and ‘constituent process’.

What it all means in practice is not really clear. Many people had the sensation that we have been reinventing the same wheel we had already reinvented in Madrid last year.

Another issue was about geographic space. Officially, Agora 99 was a ‘European’ meeting about debt, rights and democracy. It caused a discussion about what ‘Europe’ exactly means and why this meeting should or shouldn’t extend its reach beyond the old continent, given the fact that ‘resistance, like capital, is global’.

One result of the Agora was an agenda for upcoming encounters online or in the square, none of them ambitious. The best that could come out of that would be some stand alone action, somewhere, on some topic. No serious efforts have been made to get the Joneses involved. On the contrary, within this so-called ‘99 percent movement’ you often sense a paradoxic adversity towards everything ‘main stream’. Yet the only way to make a real difference is to tap into the main stream on as many different levels as possible, and get people to become politically active themselves.

Conclusions

Conclusions

On the positive side, the Agora has served to consolidate and expand the existing network of international activists. Many participants already knew each other from the web, and this last weekend has been an occasion for them to meet face to face. And admittedly, it’s not fair to expect great things from an encounter like this. Nobody can foresee or plan an uprising. What you can do, however, is prepare a framework of international collaboration, to help spread an uprising whenever it occurs. That is what Agora 99 – and the continuous online activism throughout the year – is all about.

Also, the setting for the Agora was awesome. From an occupied theatre in Rome’s San Lorenzo district to an enormous occupied maintenance yard of the Italian railways. It was hard core industrial romance.

Most of the workshops were held in the large sheds of the railway depot on Saturday. They were fifteen in total, divided in three time slots on five locations. Despite many workshops being tedious, pedantic and unproductive they were usually very well attended until the end. The only people who tried a less theoretic approach were the Greeks. Their presentation about the occupied Embros theater in Athens was charged with emotion. It ended in song and dance.

Afterwards, the dancing would continue on a large scale when one of the sheds was filled with swinging 1960s surfing music. As if to illustrate a point that I have been making for a long time, and which I will continue to repeat.

“The revolution is rock ‘n’ roll.”

The Three Graces. Strike Social Centre, Rome.

The Three Graces. Strike Social Centre, Rome.

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